Page 292 - Complete Works of Dr. KCV Volume 1

But though the first aim of transmission is actually to connect the individual's heart with the supreme trans-cosmic force or Spirit that is the goal of the individual, yet it achieves the cleansing process of the entire organism. This is seen by the transmitter who removes the dirt and disease of the system appearing in the organism, and thus makes the individual sensitive to the transmission, a feel of the glow (called light) and lightness of the entire system interpreted in the usual Yoga as anima. The lightness, the glow, and the feeling of subtle vibrations all through the system are the triple experiences as the abhyasa or practice of transmission advances.
Of this transmission hardly any other system of Yoga is aware. Nor are they aware of its powers. Usually it claimed that it is personal devotion that produces this condition. It is an emotion that produces this condition. It is an emotional hallucination. Some who have not known this transmission seek to affirm that it is a product of the repetition of the primal sound, OM which makes one feel it all over. This condition is called anahata, the attainment of the indestructible sound. But all these explanations are not correct. Inner agitation does not mean transmission. Emotion cannot set up transmission. Transmission is that process by which one is connected from above with that below, or by which the inward psychic being is awakened by the overhead, cosmic or supercosmic or primal Being. This is an initiation-literally it means the beginning of the evolution of man into a cosmic being. It is the beginning of passing from the individuated or personal, limited, circumscribed, physical being to the world of cosmic functions. One becomes energized as a member of that cosmic world. In a deeper sense it is not that also; but one becomes one which Ultimate Reality, or begins to be linked up with that Ultimate Reality.
The result of the transmission is, as it were, the beginning of the experience of the Ultimate Reality, and this experience, at our human level, is experienced as vibration or movement. Some say it is of the nature of nada (sound-occult and internal)
It also facilitates the several modifications within the organic system. We are able to sit in a steady posture for a considerable time in absorption in the transmission. The transmission itself puts one in a state of absorption (dhyana). Though there is no effort to achieve the control of mental