Page 210 - Bodhayanti Parasparam Vol 1

BODHAYANTI PARASPARAM
Devotion and 3. Love. The Master has not spelt out openly the methods as such. But if we think well we understand that he is referring to 1. Diversion of the flow of consciousness to Atma chakra and to the meditation on point A.
The Master stated that in his system of Yoga, “Viveka and Vairagya are not treated as sadhanas but left aside to be developed automatically by an aspirant during his progress.” He says it starts from “what is known as the third sadhana of the Vedantists which consists of six forms of spiritual attainments known as Shat Sampatti. The first of these sampattis is Sham which pertains to the peaceful condition of mind leading to a state of calmness and tranquility. When we practice it Viveka and Vairagya follow automatically. Vairagya in the sense of non existence of things is in my opinion is a very difficult process, for in it you have to take up the negative course and discard or reject everything that comes to your view. But if you take up the positive view and accept one thing only as Real, sticking to it whole- heartedly, other things will naturally fall in the background and by and by, you will become unmindful of them. Consequently your attachment with them will gradually begin to disappear and you will gain
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