Page 400 - Bodhayanti Parasparam Vol 1

BODHAYANTI PARASPARAM
is his will. When we have to go, we have to go naturally and when the drama is over we will be back there, but so long as you are on the stage it is our duty to act. So the first knot refers to the Viveka and a small knot by its side is the Vairagya.
Viveka automatically grants you vairagya. Vairagya is a most confused word. It is basically anuraga for the Divine, more attachment to the Divine. Bairagi, vairagi is a word, raga is one word. We know attachment and vai, B is viseshana in sanskrit and can also mean specific. Instead of that they took it as a negative prefix. Vai may not necessarily be negative Viseshana. When you qualify it, qualify with the attachment to the Divine and detachment to anything other than the Divine, qualify yourself with attachment to what is permanent, detach yourself to the extent that is necessary to what is temporary. Develop a due attachment to every thing which includes the Divine that brings us to the concept of parallelism. One has to get himself attached to the line of humanity as much as to the line of Divinity that is exactly the meaning of flying with both the wings. At present we are trying to
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