Page 339 - Bodhayanti Parasparam Vol 4

RINGS OF EGOISM
terminus with the rings of splendour in the final stage.
When we go through the biographies of the Master it is clear that they were still having problems with body to a greater extent and mind to a lesser extent based on the various ideas and ideologies to which they have subscribed. In the letters of the Master we find him referring to the state of humanity remaining nominally even after laya in the Absolute. This raises questions of serious philosophical concern. Because the system of our Master is entirely new and the discovery of the Central region is one of his unique contributions in the field of yoga we cannot adopt the definitions of laya as given in the scriptures or texts. If we are having the imperience of entering into the Central region even while living in the body it is because of His grace and His love which knows no bounds. It is here our notions gained from scriptures and texts of Vedanta come in the way and start questioning the very pramana (tool of knowledge) we have adopted namely the anubhava pramana which is substantiated by the imperience following the same.
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