Page 297 - Bodhayanti Parasparam Vol 5
P. 297

THEY ARE MOSTLY DOGMATIC INSTEAD OF GODMATIC
charya in his SARVA-DARSANA SAMGRAHA. We are also confronted with the stimulating influence of Western philosophies or rather World philosophies and we are discerning the identity of views or near- identities or similarities all over the globe. In a sense we are enabled to go beyond our little territorial grounds. Inward understanding and realization of gaps in thinking and deductions which were slurred over by dogmatic faith has not only helped us to look forward to a new build up in the internal structure of our darsanas but also the world philosophy to be. This needless to warn, is a very slippery ground. It is nonetheless valuable in so far as we know that most of the commentaries of the earliest works in each darsana seem to have been written long afterwards.‖
The problem is mainly to differentiate between faith and dogma. Master dwelling on the topic of Faith in his book ―Reality at Dawn‖ states that ―True Faith is really an unspeakable virtue which beyond the scope of religion, it is the dauntless courage which leads us on to success, it is that ubiquitous force which makes our path
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