Page 384 - Bodhayanti Parasparam Vol 6
P. 384

Bodhayanti Parasparam Vol 6
it is the one that continues through all modifications of our inner state as above.
In this context we may like to review the exposition of the nature of such Imperience as given in BP V III.
“The experience of becoming totally unknown to ourselves is one of the feelings during meditation but we do not grasp the unknown status of ours. It is also seen that after experiencing the void or null experience we still keep an attitude of love to the Master this is because the ‘I’ consciousness persists though it disappeared in the state of void or Samadhi. It never disappears on its own”. (BP V3 p271)
Be as it may, we seem helpless in keeping alive the idea of dependency and or devoted instrumentality to the Master as it were, but despite that, seek again and again the experience of the ‘Void’ so graciously given by Him whenever we seek it.
Again we may look at another relevant passage from BP V3. “There comes a stage when all thoughts have gone awareness pure and simple stays we find that the mind stopped functioning. With it, gone are all the ideas and beliefs and notions and aspirations. All mind- stuff is gone. Repeatedly the vision is sought so that the belief systems assiduously developed and owned are given up in the void of being. This is a painful process of annihilation of the creations of self. Finally by His grace alone we are enabled to move on into the Divine realms where individuality ceases to breathe” (BP V3 p133)
We may recall here Master’s statement that we are proceeding towards the Unknown (SDG p131) and we cannot become one with it unless we become unknown to ourselves and also the statement that where we have come
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