Page 480 - Bodhayanti Parasparam Vol 6

Bodhayanti Parasparam Vol 6
When we think of the ways in which the recurrence of such problems in rendering spiritual service can be prevented, it readily comes to our minds that it can come about if every abhyasi (trainer is automatically included) exerts himself to understand properly and unambiguously the very nature of the process of Pranahuti, how it is offered, what is the purpose of Pranahuti, how one is equipped to become a servant of the Master, the role played by the trainer in spiritual training and how he is to do what is expected of him by the Great Master whose permission has been sought for him to serve the Master.
Fortunately there is a vast literature in the form of writings, explanations and clarifications on the subject in the ISRC publications and most importantly, personal and practical guidance is available to all those who may be in need of the same from our Rev Guide KCN.
The most important point to be remembered by the trainer is that he is nobody without the Master, it is only His consciousness that is working though him and he must be in a state of total orientation and surrender to the Master, meaning in effect orientation and dedication to His ideas, aspirations and expectations from humanity and us, the abhyasis in particular. Without surrender and its twin sister cooperation to achieve the Master’s mission it will not be possible for him to work with the required efficiency. The other important point to be noted in this connection is that the trainer should be committed to ensure the spiritual progress of the aspirant and discharge his duty with love, cooperation, compassion and understanding the needs of the aspirant. He should understand that the progress the abhyasi, entrusted by the Master to his care, makes is the guru dakshina he offers to the Rev. Master. (Extract from Introduction, Trainer’s manual, ISRC 2002 Edition). He should deem the abhyasi
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