Page 74 - Bodhayanti Parasparam Vol 6
P. 74

Bodhayanti Parasparam Vol 6
the trust He has already placed in us even when we lack severely in participating in His noble task, urges us to reciprocate the trust placed in us and above all the confidence that we could also do something about it.
Another noteworthy result on the way is the state acquired wherein one loses the sense of doership and when this is progressed further the stopping of the samskars takes place leading to the state of jeevan moksha. All this is brought about by ‘turning towards God which is the greatest power; the divine power begins to flow rendering the afflictions totally ineffective’. This is wise management of ‘suffering and afflictions’ leading to the flowering of the exalted state of jeevan moksha.
The finest specimens or flowers blossom when the sincere and dedicated abhyasis are able to mould themselves in such a way that piety and love would be aroused in their fellow beings (9th commandment). By leading the family life in such a way that all their actions have themselves become penances, they have been able to mould themselves. They have been able to create the atmosphere of forests in their homes; the homes have become ashrams where the finest spiritual service can be rendered. In all that the toiling of the Gardener (the Supreme Master), the nutrient of Pranahuti and the sincere aspiration and sadhana of the plant (conscious and conscientious sadhaka) have come together in harmony for achieving the central purpose of human life.
Such flowers are the true Sun-Flowers always seeking the Sun, ever facing the Sun and basking in the Sunshine of His munificent grace producing a great irresistible attraction towards them in the Sun Itself; the beloved becomes itself the lover. The abhyasi has become the cynosure of the Master’s (Sun’s) eyes, the ideal disciple. Now little remains to be done.
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