Page 132 - Bodhayanti Parasparam Vol 7
P. 132
The understanding comes when the seed at the bottom is fried up
whole. As Dr. K.C.V. puts it “The whole is not merely greater than the sum of its parts but is that which controls and sustains and utilises all parts for its own purposes. (Ref: Vol. II Complete works of Dr. K.C.V. pg 121). The outer exists for expressing the inner and the outer is always many. The whole is always there and it is our attachment to some parts of it that is the cause of the defects in vision and consequent bondages. The parts have their own allurements and when one tries to see a part as independent of the whole and give it some precedence over other parts prejudices starts and that is the origin of the initial seeds of our apparent individuality. That is the origin of our creation. Having created our individuality which in fact never exists apart from the whole we take up the task of knowing the whole through our creation. The activity of chasing the mirage starts and some time some how we feel we were getting fooled.
It is then a deep yearning is felt for that which is true, enduring, and trustworthy. We become concerned after repeated failures whether this is
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