Page 139 - Complete Works of Dr. KCV Volume 1

word Natural Path, what does it mean? Master says it is a simple path. It is not a path that requires extraordinary practices. Control your body in order to control the mind that we do not accept. Nor do we think that by controlling the mind we can control the body. Firstly, you cannot control your mind. Mind cannot be controlled by you. It cannot be controlled by your gross-mind. In this context I remember one man who has been very assiduously teaching for the last 50 years that you can control your mind by agitating it and analysing it. And suddenly it seems the mind will extract. But it will result in fatigue and that is not Reality. Some people say that discourse between the master and the disciple (both of them become exhausted) leads to Reality. That is Vada - Vada, what is called as dialecting, Tarka. But, you do not find it in Sri Ramchandra's Rajayoga. Battling with words will not help. Arguments and all that is not the way towards Reality. That is not Sahaja. The ambiguous use of words is one of the secure places of refuge for debaters. So they are not honest in trying to describe Reality. You cannot describe Reality without honesty. Now Sri Ramchandra's Rajayoga is not of that type. In Sri Ramchandra's Rajayoga, we do not want extraordinary methods for attaining a simple thing. A simple Thing - God - is very easy to attain. He can be got if you know how to approach. The only way to approach Him is to get a capable Master to lead and guide you, who can take you to the Highest Realization, to the supreme Liberation and Realization. Liberation happens almost the very moment when you are connected with the supreme consciousness. When once you are connected, you will have to cross a few points to attain Liberation. You will not return to this kind of grossness. But that is not the goal. The real goal is the realization of Reality, beyond Philosophy and beyond Religion. This is a new language. A way for every man, who is willing to offer himself, and nobody is prevented from coming. But if a man excludes himself I can do nothing. Everybody can come if he can sit for half an hour. The choice is not left to the Master, he must impose some restrictions. Here, everybody knows that there are no restrictions, except the patience for sitting for 45 minutes or half an hour per week and for individual sittings half an hour. Nothing more you are asked to do. And, I think, our commandments are very simple in ordinary living. While we have to get along with the neighbours, we want the irritation to be reduced as much as possible. And, that is not very difficult to practise. It will be difficult for those who create difficulties for themselves. To give up their