Page 227 - Complete Works of Dr. KCV Volume 1
P. 227

 the one womb of all manifestations, then it will be seen that there is a truth in the Oneness of Reality.
The intuitive experience of the One Reality, which makes all diversity of experiences possible, is considered to be the Ultimate. Being beyond all the categories of Nature and the individual, it is indescribable. That becomes all these - Nature, individuals, worlds and all. One's real existence is drawn from That, so too are all individuals and things. It is the source of all existence and maker of it; it is the source of all awareness or consciousness, and of all bliss or delight. In a sense, it is that which makes all possible both to itself and to all that arise from it. Therefore it is called the Original Ground, the Origin and End of all things.
The Original Ground is the Original Peace - the Quiet or quiescence that all souls seek in the world. The world of manifestation is in constant movement and fulguration or divisive manyness. Therefore there is loss of peace. The loss of peace is experienced as misery, though this has also the possibility of growth and interweaving and inter-relationships with other entities equally divided and moving. Harmony is worked out of these manifold forces and movements which become congealed into entities or particles or monads. The living and the non-living seem to be governed by the same principle of interlacing, interweaving struggles and to be engaged in conflict and tensions. Harmony is sought to be evolved through the principle of life (prana) that unites what would fall apart; it makes growth possible and thus organizes the inorganic and the unorganized. This prana is the essence of the original quiet whilst all these movements are the products of a first thrust of the Quiet out of itself. This is the mystery of the Original Movement or Whirl - Kshobha. That this too is immanent in the Quiet or Peace must be conceded, as it is also experienced. Kshobha and Aksobha seem to be the supported and the supporter respectively. But Ksobha is just a portion (partial vibration) of that Aksobha or Ultimate Ground.
The original impulse throws out the potentialities into the realm of movement or manifestation. Creation thus proceeds in radiations and circles which are concentric. This original impulsion leads to the fulgurative diversity which proceeds from the utmost subtle condition to the grossest condition, as the radiations move more and more away from the Central































































































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