Page 23 - Complete Works of Dr. KCV Volume 1

unalloyed with matter. As they flowed out they gave out jerks which went on multiplying. The jerks occurred mostly at the point wherefrom the process of creation had started. It will be more comprehensible if, for the sake of understanding we divide it into three parts. When the coolness got extended up to the limit where it started generating heat mostly by its own actions, therefrom it began to assume the differentiated form. It was, of course, the central part. Now the same central part came to our lot in the form of Granthi (knot). There we find some circling rings in it. To be more plain I may frankly say that the very Root-element now by itself turned into a knot and owing to the multiplicity of actions and counter actions assumed such denseness as to transform in into matter. Now we are absorbed in it through our thought and are wandering round in it so that we may be able to proceed onwards ... " (p.10-11. Anant Ki Or translation into Towards Infinity).
What He now unfolds is a region, which is beyond this region itself. It is the Central Region which comprises the first primal thought-force (ksobh) radiating from the Centre. That primal impulsion in the form of the superfine vibration forms, bright rings-seven in number the outermost being the limit of the brightness and extraordinary, unimaginable, indescribable consciousness. This may be the bright world to which the liberated ones go after death. One who crosses into it with the help of the Guru no longer returns to the dark worlds and the worlds of Maya or reversed realities. Surely the Master or Guru alone can does this for man, individual effort hardly avails at this stage. Superb description of this region makes it almost beyond man-s reach in one life. But for the divine thought-force nothing is impossible. It can take one uptill its own starting point, namely the Ksobh- primal impulsion. Of course no one enters into the Centre, which is, in one sense, the refutation of all ksobh with which thought is concerned. One who goes beyond enters a zone of Reality that is beyond thought and which has variously been named Zero, which is not what Buddha called the Sunya. More truly it could be called the Absolute God. In any case this bright region of splendour was not accessible for experience or indwelling to those who were embodied up to now. Shri Ram Chandraji affirms that this is possible and reveals a new dimension in spiritual ascent and evolution. Though this region is intended for the Divine incarnations and special personality or personalities who is said to be there only one at any time, it is