Page 230 - Complete Works of Dr. KCV Volume 1

radiations which form rings and knots, or a chain with links of several levels of consciousness which encircle and bind the central radiational monad, and form the objects of knowledge and utility to other equally fulgurated monads.
Thus atoms, bodies, and monads are all different levels of the One Ksobha; the spiritual souls (these 'souls' being the highest) are however eternal in the sense that they, in their transcendent being, are of the Centre merging and emerging from it during creation without developing the rings and knots and chains.
The metaphysics of the Sri Ramchandra's Raja Yoga thus implies the acceptance of the Transcendent which is beyond all description, and yet is the fountain-head of all descriptions. It is Infinite and indescribable, but it is capable of being realized. It is that which grants ultimate peace, perfection and liberation to all. It is that which is to be known, seen and entered into. From it all our senses recede, and our mind also recedes, but it can be transmitted as superfine Original consciousness through which it can be realized and entered into.
The manner of communication of this Reality is only through transmission of the Prana, which is pranasya prana, and therefore of all instruments of knowledge and being. Therefore it is that all efforts to reach this culminating experience are centred in the principle of Transmission. The really awakened one is one in whom the prana of the Centre, the primary ksobha or vibration, has begun to function without any interruption and deviation or grossening. Even a little of this superfine force is sufficient to keep the entire organic structure and planes of being alive and athrob (in tune) with the Infinite. Each and every atom, and monad, and cell, of the body becomes resonant with the primary vibration or throb, and registers peace and calm and non-resistance or ease (saralata). Therefore one has firstly to develop the capacity to receive this superfine consciousness-force and perceive the Reality in its primary nature.
Thus the Reality is experienced beyond all experiences of the senses. The dynamic organic explanation of the Sri Ramchandra's Raja Yoga reconciles the basic concepts of creation with the development of parallelity between the inner and the outer. The inner, seen through inner vision, is spirit,