Page 233 - Complete Works of Dr. KCV Volume 1

the repetition of the macrocosm. If one knows the atom, he can know the Atman or Brahman.
The universality of the operation of the Mind is also clear from its different levels. The levels themselves seem to have been formed by a series of inversions; such that the higher level seems to be the lower inverted. The inversions take place naturally even as could be seen in the wavy character of all rays of light, of energy, and even of flowing water. The general principle of invertendo would help a lot to dissipate the inability to understand the existence of heterogeneity in a world of Oneness.
Secondly, the inversions at the points of inversion reveal a twist or a knot that almost shuts off the flow of the higher into the lower or the inner to the outer, and vice versa. It is this that preserves the several levels from totally disappearing. In fact, there develops always a residual existence, or remainder of the higher, which does not wholly become the lower because it can not. Therefore, it is that there is the so called preeminence of the cause over the effect, the excess of it so to speak, which cannot totally pass over into the effect-condition.
The third principle is when the mind forms, or becomes, or flows into the lower conditions or levels. Not only does it become grosser and twisted, it is also seen to take the form of rings or circles, concentric in character owing to the Central Ksobha being in a state of superfine Central rotation. All motions are not only wavy and vibratory but also circular and concentric. These concentric circles enclosing each other are one unit falling into One great circle of Rings. Sri Ram Chandra states that all organic and other bodies (including the inorganic) are assuming shapes different from one another owing to the pressures and needs of interacting activities though, on inner analysis, they possess all the rings.
According to the Vision there are, around the Centre, infinite point-cells in the plenum of the Ksobha; then there are seven Major Rings; then eleven Rings of Egoism; and finally five Rings of Maya. Expressing this in another way, there is the Centre which is circumscribed and surrounded, in a sense, by the Central Region. The Parabrahmanda comes around it farther from the Centre and the Central Region. The Brahmanda or Cosmic Worlds envelop this and then come the areas of individual bodies, pinda-pradesas.