Page 248 - Complete Works of Dr. KCV Volume 1

these losses can be perceived to be blessings, and also how one experiences absolute detachment with regard to these losses. One does not feel their loss. There is no emotional excitement over the matter either - the need to go about telling all about one's resignation or detachment or publicizing the same. The transmission of the Guru's highest superfine consciousness makes all quite natural, appear natural and not something to either exult or wail over.
The means adopted for attaining the subtlest state should be subtle. Gross or physical means are of absolutely no help. In fact they become hindrances. Therefore one should know the subtlest means. The psychic condition has to be rendered subtle by means of thought about subtlety. The form to be contemplated upon must be the subtlest form. The usual tendency is to take up a gross form embellished by ornaments and dresses pleasing to the eye. The highest Reality cannot, obviously, be represented by any physical form, though such a form may be given to some in intuition or revelation.
The Divine has infinite attributes which are deemed to be auspicious and immeasurable, but the Divine has also the quality of transcendence over all these qualities. The ordinary mind might be led, through wonder and amazement at the infinite and endless auspicious qualities, to the real nature of God which is transcendent to these, and thus to itself have the transcending quality or nature. Man, searching and yearning after Reality, would reach this transcendence which bodes the possibility of his transcendence over all limitations - limitations albeit excellences. Therefore the subtlest way is meditation on that subtlest transcendence. For this it is suggested that the Divine should be contemplated upon as the omnipervasive light in the heart that is to say the light in the heart should be conceived of as spreading all over, both within the whole organism from the head to foot and also outside, spreading to the farthest limits of perception. This conception of the omnipervading Reality is most beneficial in developing subtlety of perception, and helps the removal of all impurities, obstructions and coverings on the inner psychic being.
This transcendence which negates all grossness and impurities, dissolves all obstructions and dissipates all coverings, is not hard. The possibility of conceiving the omnipervasive light in the heart, or perceiving it from the