Page 347 - Complete Works of Dr. KCV Volume 1
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 called 'Natural Path' appears to me divinely natural, so natural that it is imperceptible, also, by us. And here there are no impositions from without, and sometimes not even impositions from the Master. There are, of course, in this system some 'don'ts', or 'do's' called the Ten Commandments, but if you look at them carefully they are merely a statement of what naturally we do when we accept this Divine way of life. It is not necessary for you to have the commandments before you. It happens naturally and gradually in your life.
The acceptance of God in everything that you do becomes so natural because the consciousness that has been introduced into you begins to work naturally in you, in the very blood of your being. For it is introduced into the heart. So you will see that this methodology which has been given to us is, firstly, simple; secondly, natural; thirdly, transforming; finally, Divine. All this we owe to this perfection of the technique of yoga which has been made by the founder of this Mission, Shri Ram Chandraji under the Divine guidance of his own Master Shri Ram Chandraji of Fatehgarh called, otherwise, Lalaji. So we ought to be grateful to these two personalities for their continued guidance of the yoga which has been so helpful to so many of us who have had terrible mental and vital shocks. It is there that we find the pathological approach of this system efficient, and almost instantaneous. Even as a mere medical therapy for the mind diseased, it has been profoundly transforming and calming in its effect. So from the actualities or the practice of this system I can firmly and confidently say that it has a Divine future in the lives of men, and the service of man is better done when this service is done for the upliftment of the human soul to the Divine nature. Any other type of service may be good. It was well recognised that the highest service that we can do to man is to make him conscious of his divinity, or Divine possibility. But since it was conceded to be very difficult to convey this particular doctrine to others, they thought it is much better to feed the body and then, through the body, get to the soul. Well, sometimes it happens that it is putting the cart before the horse. I don't say in all cases, but sometimes it happens. To avoid that negative possibility, we take the first stand that we shall serve with the aspiration to serve man, atleast those that have been given the capacity to serve, by means of the practice of this transmission. These people must make every endeavour that they can to make for the transformation of man into his Divine nature. This is a

































































































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