Page 396 - Complete Works of Dr. KCV Volume 1

people hold that if you do not turn towards God but turn away from Him, you might become an Asura or go to hell. But many others realize, even those persons will have to turn to God when they meet with the ultimate crisis of their lives. Therefore even to such men it is possible that the grace of God can be sent in. So this Pranahuti or the introduction or offering of the divine Prana into each individual man, so as to effect his individual transformation, and ultimately the transformation of the society or the family in which he is, is the most natural way and the simple. In the other systems, as I may put it, the problem of renunciation of life arises. If you want God you must renounce nature. If you want the spirit, you must deny matter. If you want God you must deny yourself also. Unless you merge into non-existence and into God, there is no realization. That type of renunciation is a turning away from nature and therefore it is, in a sense, unnatural.
Now what does this system do? This marga says, if a real consciousness of the divine can come here, the very environment will also begin to change and you become reconciled to nature, and in fact you become the principle by which nature and God are once again restored to their unity. Nature is said to be the mother, God is said to be the father, and you are said to be the son. The son cannot go about separating father and mother as some persons try to do. I believe, if there are differences between the father and the mother, it is the child that brings them together. Is it not then the business of the child to make his father and mother live together and grow together, and be proud of the children that they have? This view is there in our ancients, I may tell you. But we have, as I said, tried to divide what is united, or keep things divided that tend to get united even. If two persons are willing to join together there are some people anxious to divide them, and we have got enough stories going about for that purpose. So here that unnatural way of human relationships has to be resolved only by an appeal to the Divine who unites what is separated. Therefore this Pranahuti, the Ultimate principle by which everything lives and moves and has its being, has to be practised by everybody. It is now possible, thanks to Sri Ram Chandraji. He has been able to train many men to do this job of Pranahuti to anybody who comes and offers himself for spiritual upliftment and divine evolution. This again is an important thing. Previously only one man perhaps was able to give Mantra Diksha or Tantra Diksha or Yantra Diksha, and though there had