Page 4 - Complete Works of Dr. KCV Volume 1

Society (Dvaita) to a chaotic mass of superstition and social rigidity (putrefaction) parading itself as orthodoxy. But to know their living teaching is to be established in integral consciousness or self (sthitaprajna) which is happiness, action and perfection that nothing can disturb or annihilate. It is the service of the Universal Godhead, with full knowledge for the sake of the realisation of universal Beauty (Ananda-rasa).This is true synthetic yoga, the fulfilment and action in devotion, the Bhagavata-dharma of Love of God in each and in All, which is known as Lila. To the mind that sees warily, truth gleams like a star, but how many. And scanning the sky our time is past and the Day finds another morning.
In 1970 just a few months before he left his mortal coil, speaking on the Sahaj Marg Philosophy of Sri Ramchandra he said:
"I was yesterday reading an article in the American Review where the author believes in what is called Clark's Law, which states " the only way to know the limits of the possible is to go beyond to the impossible". Now that particular Law attracted me very much, as any other law normally attracts me. I felt it is something that we have felt that the only way to know the limited Atman is to go to the impossible, unknowable Brahman. Now we are going beyond Brahman in this system. Brahman Himself is a condition. We have got to go to the infinity, which is beyond Brahman or Para- Brahman even. That is why, in this system the Para-Brahman is considered to be possible because it is within the range of human possibility. We are now going to understand this mystery which was not cleared up. If it was clear up, we would have had passage to the Infinity long ago and the experience of Infinity and the vastness and unconditionedness something that is transcendent to all that we want. So no adequate description can be given. But this much can be said. That we are passing, expanding and expanding till finally even those things are gone and a stage of changelessness occurs".
1. The simplicity and naturalness that has crept into the person is clearly visible. Such a transformation from the Rhetoric to the Real is something that is unique only to persons who are prepared o shed their sheathes of knowledge and learning and become one with the Divine in all simplicity and naturalness. To quote from his dairy " it happened that I should meet Sri