Page 401 - Complete Works of Dr. KCV Volume 1

capacity to introduce divine thought-life-force into the heart of the seeker merely introduces this force, and the individual soul, awakened superconsciously to its destiny and union with the Ultimate, begins to move upward and Godward.
All the several methods become natural rather than artificial. This method of meditation or dhyana which is essential to all yogas is divinely operated, and the individual feels the transmission of divine life-energy flowing into one's entire nature, physical, vital and mental, and harmony results as a consequence. The receptivity for this divine experience begins to grow more and more, and one experiences cosmic consciousness as well as divine consciousness. But this yoga does not base itself on any human need, nor does it trade in miracles. Natural divine condition or sahaja samadhi results in all activities, and one is, in the language of the Gita, established in the Divine - a sthitaprajna - living and moving and having his being in the Divine Godhead or the Ultimate Absolute.
Most yogins cannot reach this condition in this worldly life. But in the real Raja yoga, renunciation is transformed into non-attachment and divinised. Family life and social obligations take on a divine harmonious nature and peace is secured everywhere. Moderation becomes the vital principle in divine living. The ancient ideal of an ideal yogi as grhastha gets realised in the simplest possible way.
This is the discovery of the modern yogi Sri Ram Chandraji of Shahjahanpur living today, and he has also perfected the method of initiation through divine thought, which takes over the entire spiritual voyage of the individual. But constant watch over the individual being necessary, one is naturally made to feel the living presence of God and be associated within throughout. Raja yoga, in this sense, is called Natural and divine as contrasted with that which is in vogue. This is the cardinal principle of Sri Ramchandra's Raja Yoga.
Though modern man swears by human reason and by human values, and tries to sublimate his instincts and break his tensions by faultless etiquette and good manners, we know how thin is the distinction between the modern civilized man and the savage barbarian. Culture or humanism demands the divine touch and life-breath to change it into divine culture. But without