Page 411 - Complete Works of Dr. KCV Volume 1
P. 411

 is unique. He, however, nearly identifies the three regions with the Indian conception of Pinda, Brahmanda and Parabrahmanda and the Kendriya or central regions which means that he considers that while the heart is individual, the manas is more cosmic, and para-brahmanda is still more cosmic and the Central goes to the supracosmic and acosmic levels of Experience.
Every individual, is connected with the Ultimate and sub-ultimate regions physio-psychologically.
The stir (ksobh) for expansion is stated to have taken place from below the Centre. This is significant, as showing that creation is a downward movement rather than an upward movement. Sri Ramchandra has mentioned that there are what are called kala-dasa points - points that belong to Time, which emerges along with the movement in space that is below the Centre. They all stand under the Centre. This is also the significant metaphor of the Veda which speaks of the Urdhva mulam adhas sakah - the root is above, the branches etc. are below. So too the Gita mentions this analogy.
Kala-dasa points are all placed along the spinal cord of the individual body. They are below the Central point which is in the region of the Cerebellum. Sri Ramchandra points out that there is also the point of destruction just below the Centre. But by crossing down or by implication discovering that the creative downward movement is really a process of destruction of the Ultimate Happiness, perfection, existence and so on, one may conceive of the downflow of evolution (pravrtti).
Thus we have the points numbering twenty. From laya avastha one descends to the conversion of vibrations into particles, the higher minds conversion into the lower. Though upto this point divine knowledge is present, the downward movement takes it to subtle desires (kama), which moves to the point of rage (krodha), which tends to flow down to habits and tendencies (lobha, moha), this moves towards hunger and grosser desires pertaining to the maintenance of the body and lower though for perpetuation, preservation, sexual appetites and finally ends up in Kundalini. Thus desire, anger, possession, self-preservation, delusion and sex are all clearly necessary for the extension of the field of the individual






























































































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