Page 452 - Complete Works of Dr. KCV Volume 1

It is the rehabilitation of man in his divine nature that is the aim. For this purpose neither dogmas nor slogans would do. No books are held sacred but none is rejected in a sense.
There has come a time in the world set up when man has the temerity to test the old dogmas and either accept them or reject them. The tests of truth are all there, but spiritual values are not capable of being tested except by experience of their validity or value on all tests. Neither mere perception nor mere inference nor analogies or even scriptural testimonies of the Veda can finally escape the final test of personal realisation of what one is, and what he is here for and what indeed is the Ultimate purpose or goal of man. Is it the knowledge of Nature; then does mere observation and inference or analogy help us to discover the truth. Would the tests of truth applied by sciences give us the ultimate truth? Our answer would be negative. Would these prove the truth of our psychological nature? The answer would have to be again negative. Surely these tests cannot help us to know the nature of God, unambiguously. Even the Veda requires apologetics (mimamsa) and these are as many as there are individual giants of logistic and philology. Therefore, for knowing and realizing Ultimate Experience or Reality one has to go beyond these.
A mission dedicated for this only or sole purpose thus is the primary need. Shri Ram Chandraji claims that this Mission is for this purpose alone. To help an individual to arrive at that Ultimate Reality by means which are other than and loftier than the usual pramanas or means of exteriorised knowledge is the aim of the Mission. By all means it would be clear that this way of 'realizing' by being united with the Ultimate Reality or Being or God is not unknown to the past. It is known as 'Yoga' or Rajayoga. But the several missions have used yoga in so many different ways as disciplines of the body and the eradication of mind and speech or in diverting the mind to works, albeit disinterestedly, at the beginning of the world and institutions and this use has taken away its merit. Further the hypocritical usage of renunciation of family life has made yoga odious. Religion was said to be better than yoga and a religion without yoga is said to be good. This reminds me of the great vogue that the slogan Religion without God held in the early twenties of the century. It only meant the substitution of man in