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pursuing a futile path, and this Upanishad accordingly declares: "Let the wise man, having examined the world and perceived the motives and the results of actions, realize that as from a blazing fire sparks proceed, living souls originate from the indestructible Brahman and return to Him. All doubts disappear and the attachment to work subsides when the Supreme Being is cognized."
These basic doctrines are further expounded in the Taitiriya Upanishad, which contains this famous verse repeated in other Upanishads: "May we both (teacher and disciple) be protected; may we both obtain sustenance; !et both of us at the same time apply (our) energies (for the acquirement of knowledge); may our reading be illustrious; may there be no hatred (amongst us). Peace, peace, peace.
In the more recent Svetasvatara Upanishad is found a summary of the main Upanishadic doctrines, and the idea of devotion to a personal God is also developed.
The Chandogya Upanishad, one of the earliest, states that the main doctrines of the Upanishads were first expounded by the Kshatriyas and not by the Brahmins.
Later, as is evident from the Kausitaki Upanishad, the Brahmins took up the intensive study of philosophy. The contrast which is often drawn
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