Page 27 - Imperience Beckons
P. 27

Now imagine what he originally was, and what he has finally been led to, by the effect of his thoughts which had entrapped him so tightly. Similar incidents added further to the intricacies of the net, giving greater strength to it by the effect of his thought, which fomented them all the more. The grossness went on increasing. Its resultant effects led to the development of further evils like passion, anger, lust, etc. In short, a complete conglomerate was formed. The retracing from it can now be effected only by the process of casting away all that he had taken in previously, and by removing perversion of thought by fixing it firmly in the right direction.
Now since this diversion of thought is beyond the capacity of a common man, he should attach himself to some great personality who is himself firmly established in the highest plane beyond all possibilities of fall. The downward tendency of thought indicates that one has descended to a lower plane, assuming a grosser form. In such a case it is quite essential for him to get himself attached to one of his fellow beings with faith and devotion, so that his downward tendency may be mended by his influence. This will relieve him of all distracting thoughts. He must also cultivate habits, which will be conducive to his efforts for shattering the network. For instance, the ears should attend only to noble talks; the eyes should see only that which is pious and good; the heart should be inclined only towards that which is virtuous. There may be many such other things, which will automatically come to his knowledge if he is after it. Besides this, he must also put in his own sincere efforts to shatter the net. At every stage there are practices and meditations for this purpose, but a strong will and confidence are essential everywhere. At different Chakras or plexuses there are various knots in this network and still more are under formation. For shattering them, the help and support of one who has shattered his own is really invaluable. The theory deserves careful study. These being mysteries so far are now revealed so that people may ponder over them and bring them into practice. After dealing with the subject, my humble request to you, the reader, is that you should try to re- own the latent power which is the very quintessence of Nature by breaking up the net-work interwoven by yourself. Taking up for the ideal the simplicity of Nature, which is before everybody's view, you should set to work for the attainment of the Goal in a way that all senses having merged in, may become synonymous with that remains after the fading away of the previous impressions. Then alone can you think of yourself as diverted towards Him in the true sense.
The only method can be one that I have described above. One must go on reducing the activities, shaking off all superfluities that have entered into his
































































































   25   26   27   28   29