Page 44 - Introduction to Prananhuti Aided Meditation

into effect. In that case his apparent condition seems to be somewhat different from that of one who has attained it by regular stages, but in both cases the abhyasishall definitely be free from birth and death.
Coming to my point again, when the vrittis have thus been reduced to nothing or negatived or, in other words, have acquired a transcendent state, it is then a lower grade state of brahmagati. When this is attained, the veil gets torn off and we enter the next inner sphere beyond it. Our attention is then diverted inwards and we proceed on towards it, seeking the Self. This is how Natural Path proceeds on in its natural course, taking up chakras one after the other. The process helps us to march onwards with greater speed.
Nature's power is unlimited. The very word 'limit' came into man's understanding when he experienced his thought confined within a certain sphere. Thereby he concluded that his power is limited. The idea also promoted within him the thought of some higher power or superior force which lay beyond, and which is presumed to be unlimited. This thought of duality sprang up only when our sphere was taken to be narrower. If this idea gets banished from the mind, as it must be at a certain stage of spiritual advancement, it is then quite possible that we may lose the idea of being limited as well. When both these thoughts i.e. being within or beyond limit, are washed off from the mind, then we are in the true sense free from limitations, and the Self has been joined with That which is beyond limitation or the limited. If fortunately one happens to have transmission from that higher stage, then the above attainment is quite possible and practicable. For example, if one is to be brought to the stage of Liberation, Natural Path method for it would be to divert his soul towards the Ultimate. The result shall be that he will go on developing till, by the last moment of his life, he will finally reach the destination and attain Liberation. I can proclaim by the beat of the drum that none except a worthy Master having at his command the power of transmission can ever bring forth such wonderful results, and that Raja Yogaalone is the path which promises sure success. But this can fall to the lot of those fortunate ones alone who are actuated by an earnest longing for Liberation and are really destined for it. The various successive steps of yoga laid down in Patanjali's system are all included in the one routine process under the system of Natural Path and are covered by the abhyasi without undergoing each one separately. But, since that is possible only through the help of Pranahuti, I wish more and more abhyasis to come up to it and be profited thereby.