Page 120 - Path to Perfection
P. 120

“Elder Masters have given lots of explanation on Dharma (religion or duty or righteousness). I feel they have not left out anything. However, I am telling for understanding by way of elaboration. Just listen. A person is born to an agriculturist/cultivator, and adopts the way of life accordingly. He starts going to fields with plough and bullocks, and produces wheat and corn etc. laboriously. Just this way of life begins appearing as dear (interesting) to him, and he starts devoting time to the same. Apparently (by way of apparent ornamentation) he performed and kept on doing his duty until finally death over look him and he went out of life and world. One duty he certainly performed, but the other duty remained unperformed. If together with this worldly duty, he had devoted also to that duty, which constitutes the purpose of life, would it not have added charm (beauty) to mundane affair of life, and both things, worldliness and other worldliness, had run side by side! What was the shortcoming? He attended to what was apparent to his view. His vision did not go beyond that. How could it have gone ahead anyway, when he had found his mother and father engaged all the time in the same mundane affairs. He had no understanding to press the point so that the power from above would have started manifesting, whose deformed shape he had seen in this life. How could he have experienced that something was there even above and beyond, when he had seen that personal bringing up and necessities of life were fulfilled through the earning arising out of manual labour (of hands and feet)! The answer to this can be only that he should have gone to that spiritual side even while keeping this material life into view, and that he ought to have developed rapport and association with some person who would have led him to that spiritual side. That way, he would have remained away from worldly dangers as well as made his life and world look better (beautiful)”.
[23-01-1946: pg. 118 (A.B.II - III)]
Intuitive Comprehension “Intuitive comprehension of the Vedas had descended (on seers) exactly as it is coming upon you just now. Only the shape (of it) was somewhat different in accordance with (the difference of) the times. If your connection had been tuned after that (old ) way, you would not have been able to comprehend (anything ). Due to the practice of celibacy (Brahmacharya) generation after generation, people possessed such a plan quite naturally, as (it) used to be identical (to and) in harmony with the voice of the Nature. It just needed to be touched off. Simply on account of this, intuitive comprehension (Shruti) has adopted a different shape now: What is coming to you, is also the voice of the (unknowable) Transcendent.”
































































































   118   119   120   121   122