Page 75 - Path to Perfection

to remain, i.e. it is not drawn out, or so to say, it is not touched.
4. Apah or Hydro-plexus (Khafi): At this point, the shape of the above- mentioned fire-element gets changed, to yield only apprehension or just an inkling of fire, which words fail to express.
5. Vayuh or Air-plexus (Akhfa), also called Kantha Chakra or Throat-plexus: Here the particles become somewhat bluish like electric light. Only this much was to be told. (The Arabic words used in Sufi literature, given here in brackets, in case of the last three points, refer only to the secret or esoteric nature of the points, literally).
[04-09-1944: pg. 205-206 (A.B.II - I)]
Mergence In Master
Revered Master: “Everyone should try to develop a balanced state like mine. Then there will not remain any secret. This will have the defect to the extent of the defect in that. This alone is real mergence. A lot of practice is needed to achieve it”.
“The method of merging in Zaat (Ultimate Being) is simple and easy. It has been discovered quite well. One method is to get merged into one’s guide (Master); and the other is to have connection with and merging into Zaat directly. The method of direct merging into Zaat consists in widening oneself through thought to the extent of feeling and even coming to trust one’s own expansion all around, viz. experiencing one’s own expansion in the whole geography and atmosphere. This practice should be enhanced so much that one’s own expansion and the width of that geography and atmosphere would start being experienced as one and the same; and the feeling of oneself being lost therein would start coming up, and then gradually this thought too would wither away. I am of the opinion that mergence with Master be attempted, so that whatever would have been attained may be duly retained and maintained. Direct mergence into Zaat is something very fine if possible to achieve; but the only example of that up to now has been Kabir. This calibre in him was a divine gift; and was present from the very first day, coming to blossom later on. My own Revered Master had taken it up after achieving total mergence in His own Master. This practice automatically emerges on ascending to the highest stage”.
[27-8-1945: pg. 55-56 (A.B.II - III)]