Page 78 - Path to Perfection

They have to be warned not to entertain thought of any other person. You too have to help them in this regard. Ripeness of thought will be your responsibility. If somebody may be against it, he has to be told to find some other home. This is the basis of the organization.”
[13-09-1944: pg.57 (A.B.II - I)]
“If something remarkable may happen, one should immediately get oriented to the (Master’s) controlling agency.”
[26-10-1944: pg. 47 (A.B.II - II)]
“In this age, the number of disciples looks like the number of Gurus (Masters) i.e. one can have as many disciples as one may like to have and the Gurus too are available quite cheap. This thing, however, indicates (is index of) a degraded period. Disciple in fact, is only the one who follows (in the footsteps of) the Guru: whatever the thought of the Guru shall be, that same would strike into the disciple’s mind and whatever the will of the Master shall be, the disciple would feel inclined to that same. Inward compatibility with Master is the main thing. This is attainable through association and this alone brings one to that side i.e. proves helpful to arrive at destination. Getting oriented in a single-pointed way increases relationship (Nisbat) to the Master, I mean development of dense connectedness. Faith and conviction being there is the method to achieve it, to take the help of reverence is the way to it. How much to tell anyway! The sum and substance is that one should try. In whatever way it may be possible, the examples of elders for emulation should be kept into view. The person who may be assigned just this job and the person who may be engaged just in this work, that person specially must have to keep oneself quite free from every unnecessary matter. That means one should treat those unnecessary matters like going to the toilet simply to ease oneself. The purpose remains to take care that while engaged in those unnecessary matters, there should be no jerk on one’s heart. This is the hint. If habit to this effect is formed, that habit itself will manage to have its rights and privileges fulfilled, as needed wherever and whatever. What happens to be the outcome of all this dictation? That same dense and firm relationship (Nisbat) with one’s elder (Guide or Master) be established, in whatever way possible; and all these (other) matters be made subservient to that same end, even though stated so briefly in the summary way.”
[02-02-1946 Pg.119 (A.B. II-III)]