Page 80 - Path to Perfection

all and sundry. Only rare ones will adopt it. This may be emphasized in the spiritual get-together (Satsang). The form to be adopted can be anything.” (The above dictation was with reference to previous dictation received by Revered Babuji Maharaj from Reverend Radha Ji)
[01-12-1944: pg.110-111 (A.B.II - II)]
Complete Surrender- Method of
“When somebody moves on from one condition to another, there is an experience of a kind of non-movement. You can understand it thus (by a simile). Suppose someone is standing on this side of the bank of a river, and has to cross the river to reach the other bank. His first job, to cross the river, will be to find a boat. Then he will sit on it. Now, so long as he remains sitting, he will not have the experience of that sharpness of movement, which he had experienced while running to reach this side of the river-bank. This is also known as the intervening state (Barzakh); and it is occurring at every step (in the course of progress) in our fold. There are some people who cross this (intervening) river immediately, and they have no knowledge about it; while there are others, who take time. Anyway, if faith is firm and love is increasing day by day, all arrive at the destination, some day or the other. Lack of maturity, occurring there, is just in proportion to what remains here (on this side). There are innumerable subtle points in this system; and I give this assurance also, that whatever comes to be faced by a real seeker, is all optimistic. Progress is in accordance with one’s love for and faith in the Master; and the stages (of progress) too are in accordance with the same. One person reaching point B from point A, does not develop in him, what another person acquires in traversing the same course from A to B. Apparently, both may be said to have reached the point concerned, but the difference between their conditions will remain there, to the extent of the lack or excess of love and thought (remembrance) in them. Master performed His duty equally well in case of both of them, and brought both of them to the destination; but the disciple suffered a lack to the extent that he remained deficient in self- abstinence and performance of his (own) duty. All may measure themselves as against these principles, and know their stage to be in proportion to the quantity of love, faith and self-abstinence, existing in them. These things, I have mentioned very clearly today, so that people do not hurl objections at their Master in times to come. The best method of all, I am telling you today, viz. that one leaves everything to one’s Master. This is the best method: faith and love, all may get lost in Him, and the seeker has no knowledge as to what he may be