Page 94 - Path to Perfection
P. 94

time to time, or else they be sharpened, even at the outset, to the extent that there would remain no need of strengthening them off and on. I anyway, consider the method of strengthening off and on to be better”.
[04-08-1945: pg.48-49 (A.B.II - III)]
The Sole Essence (Sar Tattva)
“Now the method of transmission, noted down yesterday is further elucidated, in view of the principle of Nature. It consists in orienting the Ultimate Being present in perfect form towards those atoms which have acquired solidity through the continuous movement of revolving. The shape of the atoms, however, is to be retained, and not totally eradicated. Here is a warning: this kind of transmission is not to be administered in quick succession; and neither do every Tom and Dick deserve it. I am designating this method (of transmission) as ‘the sole essence’ (Sar Tattva)”
[11-05-1945 Pg. 15 (A.B. II-III)]
Will Power - Development Of
“How to make one’s will power strong without taking up any practice or meditation? The answer consists in that some work be taken up as the main one, and the other jobs be treated as being at the second and third place (in order of priority). This problem is still not solved. How is one to structure oneself so that this would start happening and a habit would be developed to that effect? The reply to this query is that one should first of all have the firm determination that strong will power has to be developed. Then he is to take up the work. The result of this will be that according to the philosophy concerning the causal existence, outlined by dear Ram Chandra earlier some time, an impression will be carved therein, and the work taken up from this point of view, will be helpful. Now the question arises as to how its impression is to be carved in the causal body! The answer to this is singleness of orientation. The problem remains yet unsolved. How is singleness of orientation to be formed? The reply to this is that one should first take oneself to be singly oriented. This is called supposition, which dear Ram Chandra has very often adopted in meditation on Master’s form; and it is just his (Ram Chandra) invention. The method of supposition consists in having the firm thought of only that which is to be done and brought to success; and create no thought against that. This practice can be applied in case of any




























































































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