Page 109 - Wisdom Unfurled
P. 109

connected themselves irrevocably to the Divine Master and function solely according to the dictates of His consciousness define what morally right conduct is. The question of virtue and vice is very relevant for the soul, which is committed to the path of ascent and it can neglect it only at its peril. The yamas and niyamas, the controls and the disciplines, have to be followed strictly and a moral character of high order is to be upheld to be deserving of the grace of the Master.
In this context, readers are referred to ‘Imperience Beckons’, containing the original work of the Master, Commentary on the Ten Commandments written from the highest levels of superfine superconsciousness as declared by the Master Himself and regarded by Him as His best book encompassing the total system of SRRY and the explanatory notes on the work by Revered. K.C Narayana published by the ISRC. The Master’s work referred to is of enormous significance to the entire humanity and constitutes the new ‘sruti’ revealed as the supreme ethical and moral code to be strictly adhered to by all human beings for leading a life of happiness and harmony amongst themselves and with Nature Herself. Revered. K.C.Varadachari has addressed in his inimitable manner the question of right and wrong in his inspiring talk, ‘The eclipse of consciousness’ (Revered. K.C.Varadachari CW V1), how it can be resolved through the practice of SRRY and the indispensable role played by Pranahuti or the transmitted Sri Ramchandra Consciousness in the making of moral man.
Man- A Bipolar being
The Master reveals that man is a bipolar being having two poles, one of them having its root nearest the base or termed otherwise as God and the other end towards the world. This allows man to experience both the divine as well as the mundane. When the mind is attached to or involved in the world of manifestation, it is agitated, unhappy and unsteady. We are all in a way the fragments of that First Mind which has been individuated, isolated and in some sense, insulated from other individuals, so that it is thinking only of itself as Revered. K.C.Varadachari puts it. When somehow it is turned towards the cosmic mind, which is its real or original nature and is given a dip into that condition it experiences peace and calmness and begins to appear in its true colour. Such a thing is possible because it owes its origin to the First Stir, which came into existence by the will of God to bring the creation into existence. The meaning ofyoga is the establishment of the connection of the individual mind to the first mind of God. But this is not possible for the individual mind to effect on its own as it is in a degraded state encumbered as it is with the burden of attachments and it is habituated to dwell on the darker aspect of substance, namely Prakriti. Hence the dynamic hand of a Master
 






























































































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