Page 35 - Bodhayanti Parasparam Vol 2

BHAGWAN SRIKRISHNA AND SRIRAMCHANDRA’S RAJAYOGA
because of that, not because of anything else. So if you want to come out of that, naturally, it is the preliminary stage that we have got to cross over. This attachment must be crossed over. So however much we go on arguing about the Nishkaama Karma, it is not possible to have it. You can go on telling the importance of the objective work without any subjectivity, without any self-interest, there is no difficulty in talking about it. But how to have it? Unless that particular condition is with us, and so you must know that ultimately Arjuna takes up to arms and then he fights. That means he has made a decision to do a Nishkaama karma. This is the crux of the whole issue of Bhagavad Gita. He is making us understand, Krishna is making us understand that you have to NOT own up the doership but work with due attachment to everything. And what is the due attachment? The attachment is always to Dharma; that which maintains the universe is more important than our personal attachments. So it is the dharma that becomes superior and in the dharma today as I told
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