Page 178 - Bodhayanti Parasparam Vol 5
P. 178
BODHAYANTI PARASPARAM VOL 5
and a God (Ushas) is born. If the dawn by itself is the object of worship it ends in Sandhya worship but if that dawn suggests the preceding condition at mid night when everything is in dormant condition and deep quiet it helps to know the roots. Saints, Babas, Mothers living or dead, real or imaginary are not necessarily female but are feminine. The devotees seek tender care, kindness, a caressing and caring individual and this emotional need creates and sustains gods of different types and names in different ages. They are multifarious and manifold and get changed during time. They are not One and no one can remember them as Oneness.
Meditation gives an awareness of a different type of God. The experience of inner luminosity and many times such luminosity fading into gray accompanied by a sense of non-being suggests the presence of a reverential ̳Suchness‘. This many considered as God who dwells within every living or non living existence. Meditation in such a case as in Natural Path is metaphysics that is experiential where we attempt and succeed in realising our true
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