Page 255 - Bodhayanti Parasparam Vol 6
P. 255

Mind can be known by Mind & Divinity can be known by Divinity
though we struggle in the beginning. The practice of these commandments can only enable others to think of a Real Man.
As a clue to Reality Revered Master says “Mind can be known by Mind and Divinity can be known by Divinity”. In the book ‘Reality at Dawn’ Master clearly explains that Man possesses the basic characteristic of the first mind, the primary stir or the kshob. With this characteristic of mind he started making his own creation and developed the tendencies of fickleness and restlessness, layers of grossness are formed due to unending desires and wishes. The purity which the original mind had has been lost or in other words been lost sight or touch. The link between the Godly mind and the individual got feeble. By meditation on the Divine Light without luminosity which is the object of our meditation, the first thing that happens is, mind gets into a state of peace and calmness. Master in His greatest discovery found that when mind gets absorbed in the thought of the Divine which is sacred, it experiences peace and calmness then the restless tendencies and activities of mind gets regulated and are moulded to be in tune with the Divine. By offering Pranahuti Master enables the mind to get diverted towards the Divinity weakening its baser or lower tendencies. This is how the unregulated mind gets restored to its original state gradually which is a matter of experience of the practicants of PAM.
Divinity can be known by Divinity. This is because only things of similar nature join together. Divine mind can be known by human mind only and Divine consciousness can be known or felt by the Divine in our own self. Pranahuti gives us this experience because we are the sakshis of ourselves. Finally Master says “The sun is there but the over cloudiness you will have to remove
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