Page 559 - Bodhayanti Parasparam Vol 6

“They are mostly dogmatic instead of Godmatic
important aspect of sadhana. It is not only the primary responsibility of the practicant but in this one is very ably assisted by the trainer through Pranahuti. Master says, moulding is the business of the trainers and to get moulded is the duty of the abhyasi. All this connotes the fact that divinization is a gradual process of changing and improving one’s thoughts and feelings from bestial/selfish level to one of Universal character. If the sum of all thoughts and feelings can be taken as consciousness of the person, then the change of character of the consciousness into Divine consciousness is what can be understood as Godliness.
Persons, who are Godmatic are the one’s who are striving willingly to change the nature of their consciousness. Here it would be pertinent to recall the fact that Master defines the progress of divinization of the consciousness at several stages through several levels of super-conscious states like D, D1, D2 etc. in his book efficacy of Rajayoga. No doubt that these states are blessed by the Master but before being blessed what is the moulding that is required from our side to become deserving for the same is an important factor for any sadhaka to understand. Self effort is a long drawn process requiring hard work and labour and to supplement it we need to be accountable through self evaluation.
The accountability to one’s sadhana is put into practice through self evaluation. Evaluation means that we are not taking recourse to any dogmatic approach. So, self evaluation is one of the basic methods to progress on the Godmatic path. For any evaluation three things are important, namely
a) what is the present condition
b) What is the final condition/goal
c) What are the Means adopted for achieving
the goal from the present condition.
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