Page 30 - Bodhayanti Parasparam Vol 9

BODHAYANTI PARASPARAM - VOL 9
before your eyes they are not there but the awareness of the spouse or the father or the mother or the children is there with you. You are constantly remembering them, it is not something that has missed your attention even for a second. You are still hearing me and I am still talking to you, the same position obtains in your office, the same position obtains while you go somewhere else. Similarly all the time Master can be remembered by us in whatever we do. Now, tradition as it has come to us with all the impurities that are available, that have been coated onto it, has taught us certain things, namely bhajan is a way of constant remembrance. You must be consciously aware of the divine is the talk or the vein of talk of many systems. Consciously remembering the divine may be an exercise but surely it is not constant remembrance. Everyone suffers from this, it is not your fault. That’s one of the faults of the environment it has given you that type of thinking. The input is like that, making us blind to day-to-day experience that we remember our people constantly without uttering their names nor keeping their photographs before us, nor reading the letter that they might have sent you earlier, we remember them, naturally. Then why can’t we remember the
same way the Master? Here comes the problem, we 18