Page 152 - Complete Works of Dr. KCV Volume 1

something to be experienced by Dhyana as he himself said. And Dhyana means what? Try to understand the original cause. If not, go on asking what is the cause. You come to the final point of the I. Can you then stop there? No, you have to go still farther, beyond the cause. So you see at that point, are you to say that you are born out of nothing? All that you can say is yes and no. It is very difficult. So, the Divine is completely different from the human and there is no graduated process. So, Buddha was misunderstood because the people who argued for him were intellectual, not those really experienced and lived for that. With a bit of the Divine, they expanded their individual and called themselves God or Superhuman. But He who is fully merged in that Tam and gives more importance to that Tam, creates a new kind of personality. That is a very great point which Master has stated. That is why, to understand fully the magnificence and attractiveness of the Tam, one has to put aside all the prejudices about the nature of identity. You must realize that Sat there is something greater than the identity.