Page 154 - Complete Works of Dr. KCV Volume 1

the world to preserve it by covering. The individual is bound by being covered by the Brahman. Suppose you realize that you are the coverer, but not being covered by and if you realize that you are within it, you also find that you are the Master. In other words, it is the peculiar quality of the Brahman and the Jeevatma. Both of them have got motion and thought. In this sense, thought covers the whole universe and it is the motion that cover the thought. You may say that both of them are parallel. In that sense, they can be taken away from each other. And each has a function. Thought never loses its function of thought. Motion never loses its function of motion. But when thought converts itself into motion or motion is capable of being converted into thought, there is what is called a state of 'pause'. When one shifts into the other, there is just a twist and that is in different directions. Now, these twists can be considered to be 'knots' and there is no conversion of one kind of thought into another kind of thought and one kind of motion into another kind of motion or one kind of energy into another kind of energy. There is a formation of several knots so far as individuals are concerned and it is the business of each individual to loosen the knots, so that a passage from one kind to the other is possible. In other words, transformation is possible. Transformation of one kind of energy to another kind of energy, of one plane of thought to another plane of thought, is the most difficult thing to achieve unless it be with the help of the Universal Original Cosmic force. Master has stated that the Divine and the human are parallel. In one of his articles, he has revealed this concept of parallelism between the Divine and human. The human is the individual. The Divine is trans-cosmic, beyond the cosmic. Now, it is possible to go to that condition and get the Divine, already working very fine in us, into action only when you are directly connected to the original condition. It is not enough to say that the previous state will connect us. You cannot say by merely going to the ego state, that matter is converted by ego, but in the process, the ego is caught almost more deeply in the matter. The present condition of science is, it wants to conquer matter, but it is more and more subordinated to matter. People think that they can convert life by religion and higher consciousness. All that has happened is that Religion is subservient to life. Instead of life being subservient to religion, religion is made subservient. Further though Gods are expected to be subservient to the Ultimate, the misfortune is that God Himself, the Supreme God becomes subservient to the lower Gods. Man wants to make use of God instead of being used by