Page 155 - Complete Works of Dr. KCV Volume 1

Him. And, these are all at different levels of materialism only. Everyone of them starts with being a matter for moulding, but ends by moulding the ideas to its needs. That is why, all the great ideological platforms of either spirituality or politicality have come down to a level of simple and pure materialism. Instead of slogans creating a new force the force that created them has become ineffective, uninspiring. That is why the biggest of slogans that was given to the world at each stage by each one of the prophets has become meaningless. That is why in our attempts to get back to the condition of Centre, which created the Universe itself in its supracosmic form, nothing can help us except that Centre itself. So, the ordinary words which our Vedantins have made, called the jeevatma and the Brahman or Paramatma, have no meaning at all to those people who use them. On the other hand, the Jeevatma is a thinking, moving being. It is not a static but a dynamic and so is the Brahman not a static but a dynamic entity. Both of them have come out from the Centre, which has been beyond the regions of our philosophies or spiritualities. We have to go beyond the Jeeva and beyond the Brahman to a condition, that is neither thought nor motion. Those who say thought is motion are speaking nonsense. And those who maintain that motion has no thought are also speaking nonsense. They almost came together. They are like time and space, the two coordinates of existence. This is the picture which our Master gives. It is simple provided you rise up to the point of perception by experience or imperience with the help of the Divine cosmic.