Page 156 - Complete Works of Dr. KCV Volume 1

Lecture - 7
God and man are parallel in Creation. God is the inner unchanging, continuous line and Man or the line of humanity is the parallel to it but with a kind of changes, actions and reactions, rings or chakras and also grossening of the entire original force and these grossenings have been moulded in some particular formula. Though this is so, the line of Divinity is a support for the evolution of humanity or the manifestation.
In this connection, our Master Shri Ram Chandra Ji refers to the concept of the Avatar. In the Original Centre that forms the vast Akash, which is the Original Divinity, there will happen individuation or identity particles, if you may put it that way, and these identity particles are in fact, what we are. And these identity particles are of different grades. In fact there is a First Jerk or Motion from the Centre which forms a unique point near the Centre. It is said near the Centre because, from this distance it appears to be very near. Actually, it is very far from it. This is a unique point and is said to be the point of Supreme Personality, and all the others are points which have been rejected in a sense. Sometimes when the Creation requires to be guided or ordered much better than what it has been and also perhaps when the line of Divinity requires a further impetus from the beginning to the very end and if it does require an impetus, then a sudden emergence from the Centre happens. It may happen from the Centre itself or it may happen from the line of humanity also because, what has to be benefited is the line of humanity. And Shri Ram Chandra Ji mentions that Sri Krishna came from Mahamaya, whereas Sri Rama was the Divinity introduced in the line of humanity. That is why Sri Rama has got more human characteristics and obviously Sri Krishna had very few human characteristics. Now, this distinction between the two Avatars shows that the Centre though far beyond manifestation, periodically when necessary enters into this by a particular kind of individuality or personality or force. He also says that the view that the Avatars have no personal identity and that Absolute is projecting itself into this level is not correct. Sri Krishna as well as Sri Rama are personalities which have just come out of the Centre as persons or as necessary cosmic or supercosmic personalities. They have continued identity as individual and that is why we are able even today to seek a