Page 207 - Complete Works of Dr. KCV Volume 1

doctor to get information about him, so we gather our information before we risk ourselves to a doctor. And we take some caution or precaution when we go to Guru and it is good.
Now, what is the test of transmission. First thing is, there is a Detension (de-tension). I used to say that the tension condition is removed, whatever the tension be. The tension may be physical or sexual or even moral tension. Those tensions are removed or rather laid down, calmed. Now, the second thing that we experience is a positive calmness that is coming into us. Even in a lot of noise and a lot of disturbance, we feel calm. The third test is when we go on doing our work and yet find that we are getting transmission. And we can always demand, not only at certain times i.e., the Master is continuously 'committed' to the disciple's work in this system. A Guru who is just so called, initiates disciples and there upon forgets him after that till the next round of visit, is not a Master at all. A Master is a Constant Companion of the Soul.
Two birds which are inseparable, are sitting on the same tree, one eating the fruit and the other looking on like that, when we are enjoying the world,
and the Divine looks on. But here, I want to compare these two to the Master and the disciple. The disciple is permitted to eat and made to realize that he is doing it only by the support and guidance of the Master, till finally he comes to the very same condition of the Master, when he begins to go on merging in the Master rather than the fruits of the worlds. That is constant watch, vigilance. That is why some of us can experience even at moments when Master is not with us suddenly we are reminded. He is with us. If this could be constant and continuous for improving us to the Highest levels, not merely saving our body or saving something else but carrying us on the Dhyana and "super-Dhyana", we will find that He is the real Guru. But such a Guru is very difficult to get, as I told. It is our good fortune to have Shri Ram Chandraji with us. But, should we not give Him the happiness of being good disciples? Now that is our condition. That is why Master is interested in saying that we are to be worthy of our Master. In the history of the world, only a few people are being worthy of their Masters. That is why Sri Krishna had to say: "Of the many people, there are hardly a few who want to be Jijnasu, and amongst them, there are hardly a few who seek Me. They seek other people rather. But even amongst that handful of people there is