Page 256 - Complete Works of Dr. KCV Volume 1

visions and dreams, bordering on hallucinations, that led some serious sadhakas to the view that the Ultimate Reality is beyond all, and is qualityless, formless and so on, and is felt only as pure consciousness and pure being.
So it appears that transmission, though it was known and given in certain cases, was not utilized for the purpose of liberation and attainment of the Ultimate Reality state continuously; nor was it the superconsciousness of the Ultimate itself that was so transmitted. A lesser than the Ultimate consciousness would only bring about a precarious change of levels which would not stay long. Only a single transmission could not bring about a total change of nature unless it was capable of bringing about, or setting into motion, all processes so as to bring about total change in due course; or unless it ignites the inner core of an already evolved being so as to bring about a series of changes culminating in the permanent attainment of the Ultimate.
The unique point of the method propounded by Sri Ram Chandra is that the means by which human divinisation could take place is only transmission of the Ultimate Consciousness which, continuously and without breakdown, leads to complete realisation or divinisation of the human personality. It is the only force that could do it; according to him not even the supermind of Sri Aurobindo could do it, nor is there any one who could handle that force so as to be able to transmit it to every seeker seriously engaged in the problem of Being.
The transmission, once established consistently and continuously, immediately links up the abhyasi with the Guru at the highest level and demands nothing that is impossible for man. On the other hand, the abhyasi finds that he is being endowed, day by day, with all those conditions which other yogas prescribe as the preliminary conditions for initiation. Renunciation, surrender, devotion, discrimination, faith, lightness of being, fearlessness, all seem to grow with the transmission without any effort on the part of the ego. One seems to pass beyond the dualities (dvandvas), infatuation with society and its values. Resignation into the hands of God, dependence on the Divine, a feeling that one is verily the body of God and God alone, seem to get established. One discerns that light which is the