Page 275 - Complete Works of Dr. KCV Volume 1

restrictions and limitations of rings, sheaths and twists or knots which make impossible the fullest expression of peace at all levels. The inactivity or rest or peace is not, then, a mere negative condition that restricts the activity, but something that makes activity itself subtle and most penetrating. Sri Ram Chandra affirms that this forceless activity of the Centre, or the Ultimate, is the essence of peace and perfection, and its interpenetration and omnipresence is something that is rendered possible in each individual, and at any level of existence, by transmission into the heart of that individual.
Of course it is well-known that Sri Aurobindo affirmed that the supermind can be brought down not only in each individual but in the entire humanity, and that the descent would secure immortality to each and every individual member of humanity. But the whole question had been whether in fact it is efficient, and whether it has been done. Sri Ram Chandra, by his method of transmission, has shown that it is possible to introduce this supreme Consciousness called Prana - the Breath or life - into the heart of every one who seeks to attain the Ultimate only, and not any penultimate being as a poet or philosopher does.
The great inspirations caused by contact with great men are mainly due to the unconscious evocations or opening up of certain centres or points within the body and not due to any great inflow of spiritual power that really awakens one to the Reality or its value for one's very existence. It is also witnessed in some cases that one feels attracted once for all to a man or personality, and becomes his very servant and, later, his alter ego. These phenomena are of a different order from the supreme felicity and peace that develops on the path of transmission through this supreme Prana. This breath of breaths, which is at the back of, and sustaining, all life and existence, is the supreme prana spoken of by the Upanisads, and is the First Ksobh or stir of the Ultimate in creative mood. To bring it down and make it flow into the abhyasi is possible only to those who have themselves become one with the Ultimate, or at least with the First Divine Mind or Ksobh. The Divine of course, has no "mind", for mind belongs to the Ksobh or first stir.
Therefore it is that this highest Mind (superior to the supermind, overmind and other lesser level minds obviously) can lead one to the Ultimate