Page 296 - Complete Works of Dr. KCV Volume 1

diminish the other two. The diminishing, of tamas and rajas is what is sought to be attained through control of mental modifications. In Sri Ramchandra's Rajayoga the concept of Nature is accepted as the First Mind emerging from Kshobha some how from the Zero, and it is this First mind which has to be brought down to do the job of return to it from the grossest physical, with which it is, in a basic sense, one. The nature of the soul is that it is one with the Zero, and to that it returns helped by the First Mind's force. Its individuality or manyness remains till its absorption in the Zero, which happens only when Kshobha is itself withdrawn. The rings are formed by the First Mind around these souls differentiate them from each other and with independent circles or rings determined by each in itself. This may be called the egoity, which is earlier than the other formations called buddhi (mind) and its other grosser forms, manas and citta. In fact the use of buddhi and manas interchangeably has lead to many serious misunderstandings in Indian psychology)
Transmission has been tried by many yogis. Some have given samadhi conditions. Some have produced awakening of the Kundalini sakti. These have helped these transmitters ton be considered as being of the highest order of Realized souls. But the truth was discovered by Sri Ramchandra when he found that the real transmission-which is a continuing act of transformation of the rhythm of being from the gross to the subtlest - is of a different order. The transmission must be of the Highest and from the Highest, or the Ultimate. Other kinds of transmission which people do get, and perhaps feel, lead up to a particular point, and then they do not lead one further. The point that one has arrived at becomes, for them, the Ultimate, and one is even blinded in respect of the states above it. Samadhi becomes an end in itself, even as the awakening of the Kundalini becomes an end in itself. Similarly, the state of Vacuity of the mental processes becomes a goal, and one ceases to move forward.
It is also claimed that transmission can be likened to the descent of the Grace of God or the Supermind. Surely it looks very much like a descent into the heart, but the transmission is a deliberate conscious force offering of the Prana (Pranahuti) into the heart for uplifting the soul to the highest condition possible to the soul. There are some who hold that transmission can be likened to the solar force which makes one go to the solar orb