Page 342 - Complete Works of Dr. KCV Volume 1

philosopher who is seated by my side!' I think I will just take a little liberty to decry myself. Now here, I say, Reality is so simple that it is beyond words, an act of Love or self-giving, which is the meaning of love. Giving of oneself and one's whole life breath for the resuscitation of man into God. If that can happen, what more miracle do you want? What is there that you want greater than this service which he is rendering to us. Shri Ram Chandraji always makes it very clear 'Can I be of service to you?'-That is the way he speaks, and to that which is the real 'you', which can grow, which can get the peace which is necessary for our very sustenance and existence. And a continuous process of self-giving of himself to every one of us, not only to one man. It cannot be said that I am the only chosen man of my Master; everyone is chosen in this world who has chosen Him. There is no partiality, there is no hierarchy except one, namely, as is the intensity of your aspiration, so is the amount or the quantum of his help given to you. If this can be understood, anybody can test him at any time. Here is life, which is Yoga. It is a connection with you, which he establishes. It is difficult for you to establish a connection with the Infinite, but it is easy for the Infinite to establish a connection with you, the finite. That is why he says, Yoga begins not with you but with God. Who loves you? Not you, but He who loves you. 'Anbe Sivam' they said! Well, I don't know what they meant, but this is what I mean. That love that purifies you, that sanctifies you, that divinises you, that looks after you morning, noon and night, as the breath of your breath, as the life of your life, this is what I feel to be the real Yoga, real union. A permanent realization of His presence in you, about you, around you, sustaining your very life. I feel that this is the most important contribution that this great personality has made to us, and is doing to us. I have no doubt that He has been so simple. No one can say that he cannot be met. He is not cloistered in any room. He does not want to speak much because he wants to do all. Men who speak much hardly do anything at all! And I don't know why he practises it to perfection. But anyway if you meet him, not at a public meeting but privately, you will find him quite as loquacious as anybody else.
So the service of humanity with which I started embraces the largest amount of help that we can render to man to get out of his misery, the present misery of his mental conflicts and complexes, and the future misery of a bad destiny. You know, in this country, we all believe that rebirth is one