Page 356 - Complete Works of Dr. KCV Volume 1

you that they have had falls, disillusionment, and so on. And I know of so many men, who have come away from some other system feeling, at the very first touch of this system, that they have been made perfect and pure.
So you see that the Sri Ramchandra's Rajayoga, this unique system of simplicity, dependent upon an acceptance and trust as my Master would put it, that the Divine force which he gives as the breath of your breath and the life of your life, and the eye of your eye and the ear of your ear, and the mind of your mind, can work a transformation of your entire personality, structured as it is and fed as it is on the normal experiences of the world. Such a change is unbelievable. I concede that it is very difficult to believe that such a thing could happen. But if you can believe certain unbelievable things which are not even credible, and which you cannot verify, I am not asking too much when I request you to give this a chance to see whether it can transform you.
The method is merely to sit before the Master and get or ask for his pranahuti-transmission, and see whether it will not bring a state of peace and calm. A state of self-recollectedness where the thoughts do not fly about meaninglessly. And where you can tolerate the whole worlds' thoughts for they do not interfere with the calmness and placidity of your inner being; and where you gradually enter deeper and deeper into the levels of consciousness which have been told by the Upanishads. And the promise given by the Yoga Sutras that you enter into a samprajnata samadhi where you are in a non-sensory, non-mental state of thought which is called Prajna in the Upanishads, and taken bodily by the Yoga Sutras - Samprajnata. And when you go to the 'turiya' state, still higher, you come to a state when you transcend the prajna-asamprajnata samadhi. And when that state occurs you almost enter into what is called the sahaja-avastha-that is normal to, and natural to, a person who has got to the highest possibility of release from the prakritic soul. Then he has gone beyond the prakriti, and the trigunas of the prajna, and he enters into that asamprajnata samadhi-- non-mental, non-sensory, non-prakritic state, which is natural to the Self- that is the Purusha. And all this is done with the help of the Divine force which has come down from above. In this system, then, the Master, starting with this transmission, takes you gradually, tenderly and yet very cautiously, step by step, beyond the circle of maya, beyond the circles of