Page 357 - Complete Works of Dr. KCV Volume 1

ego, beyond the circles of splendour to the very Central Being, which is the natural state which ought to be attained, and which can be attained by this process alone.
There is no stress on faith. There is only an emphasis on a continuous process of development, evolution, transformation, and finally, perhaps, even a transcendence. That supreme transcendent state which is called the Central state is something which is, for the first time, rendered possible whilst yet within this body by the techniques and methods devised or invented by Shri Ram Chandraji, our Babuji. That is a very good thing, that with such small beginnings the greatest thing can be achieved. For we are working with the greatest and most sovereign principle in creation-the Divine mind which has been brought down, thanks to the efforts of Babuji, in such a way that it can be given or administered into almost everybody, whatever the status of his evolution in any other system or in any walk of life. We are expected to train ourselves as householders, not as renouncers. Why should we renounce, just to get this? And if it comes why should we renounce it? The only renunciation is the renunciation of the will to live in the idols, which you have created and worshipped. All that is demanded of you, if anything at all, is a willingness to open yourselves for this great experiment in the divinisation of man. It has been tested again and again in the past, and it is in that sense most suited to our modern age; to our modern temperament; to the complexities that have come down to us in such measure as were undreamt of in the past. It has given us a way, and a meaning to our lives. And I only pray that this benefit which he has given to some of us and which he is yearning to give to all people will be fruitful and successful. It is something which I feel to be a blessing that has come to us because the transformation of man, the harmonization of man, the birth of an integrated individual, and their continuous birth in our country and elsewhere alone can bring about a transformation in the world crisis and tensions; and man would be fulfilling the goal which he has set within himself of becoming a wise man, but one who yet lives humbly and in holiness, in God, for God, by God. I do not know if there is anything greater to the living in God, for God, by God. Some have emphasized they can live in God; many of them have stated they live for God; but who lives by God? And with the very force which God has given to us? And this third thing is most important. We mean to live our lives with the force, with the breath,