Page 471 - Complete Works of Dr. KCV Volume 1

spiritual quality also. The importance of reverting to the earliest method - transmission through thought force of the primordial form has been able to bring about the condition of the silent mind easily and spontaneously. It would be seen that if the other kinds of transmission have to become effective they must first be reduced to or revert to the primordial form of thought force or else they would only be hindrances to effective recovery of the Manas in its fullest plenitude or equilibrium or nirvana. This could be done only by one who has arrived at that stage of primordial simplicity and has been in touch with the Ultimate by which this is maintained or supported.
Another important training which is also of this simplicity and spontaneous nature is the practice of the Presence and nearness to God. The transmission of the prana is not just an act of pouring the Ghrta (ghee) in the Hrdaya-fire (dahara), but it is a continuous flow or vibrations of the supreme thought supporting the abhyasis' mind. The Ultimate is thus made to be felt constantly and the abhyasi feels this presence of the Guru or God with him all the time, without any effort on his part. He also feels nearness of the Godhead all the time, whether doing any other work or this work. In fact all work seem to be taken over by the Divine Guru and the presence fills all the place and time.
It is a matter of experience and not born out of any suggestion. Even when suggested it turns out to be not dependant on the suggestion about the Omnipresent and Omnipervasive Reality or God.
Thus one begins to see that what appeared to be autonomous working of mere Nature without the presence of the Supreme Spirit or Reality known as Sat-Cit-Ananda, now appears in its true sense as being supported by the Ultimate. Nature as scientists conceive it has no need for a spirit or God. It may itself be conceived as Thought. But such a state only led thought to divorce itself from the supporting Spirit ( Centre), and led to ignorance and misery. The restoration of the Spirit or Gods' presence through the introduction of the Primordial Divine Thought into the individual's heart immediately or rather as quickly as possible brings meaning to the process. In a sense it is this truth that Samkhya emphasised when it stated that the nearness (psychic) of the Purusa to the Prakrti (Manas-Mahat-Buddhi)