Page 472 - Complete Works of Dr. KCV Volume 1
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 when realised leads to the proper understanding of the transcendental relationship between the Purusa and Prakrti. When nearness is forgotten then manas becomes distorted or inverted or knotted and leads to all the degradations and misuses of it. When the reminiscence of nearness or proximity that is basic to organic evolution in the supra-cosmic, cosmic, and individual organism is brought back there arises the harmony of all being. This is about the simplest way of doing it- through transmission of the Divine Thought in its primordial condition into the heart of man. The realisation that God is in all and all are in God seems to happen spontaneously and speedily.
"Yatanto Yoginacainam pasyantyatmanyavasthitam
Yatanto-pyakrtaatma no nainam pasyantyacetasah //" B.G. XV-11.
The one who is connected with the Divine perceives the Divine as seated in the self; with all effort the ayogi (not connected) cannot see- being without the supreme manas. Thus the transmission of the Ultimate Thought (of God) is necessary to bring about the qualification of yogitva: it is the yogyata that is necessary for spiritual realisation. Not any other. This leads to the experience of the Divine in all and in oneself. One begins to live in the Cosmic and Supra-cosmic Being and is slowly led towards self- realisation.
One develops the sama-damadi sadhana-sampatti naturally. One is made fit to ascend the higher levels of consciousness or mind. The ascent goes along with spiritual yogyata and ethical spontaneity. Passions lose force and tensions are reduced to a minimum. Dhyana becomes easy and pleasant, for dhyana is the process by which one becomes more and more aware of the Ultimate Presence. The question as to whether one has to meditate on a form or the formless, on the personal or the impersonal seem to become secondary for the primary attention is riveted to the Ultimate presence and its inflow within into the heart and the entire organism from head to foot. The experience of God within spreads all over - the vibrations of sweet ecstasy are felt all over - to the finger tips so to speak. The flow of this Dhi or the supreme thought is so evenly spread all over the body, both internally and externally, that it is felt to be supreme absorbtion in God himself. This is truly designated as Samadhi - which is oneness with the divine thought.






























































































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