Page 487 - Complete Works of Dr. KCV Volume 1
P. 487

 not know whether I should say that was the Satya Yuga since, and then we have become degrading ourselves using lower minds and still lower minds. Today, we are using only this time conscious mind, bound by time, and all its bondages. To liberate this consciousness is a divine effort, not merely a human one. We can take it therefore that this is an opportunity, not ungrounded in the reality. It is not merely a utopian dream and a visionary one. It is something within the possibility of every one of you and this is another thing which the new dynamics of Sri Ramchandraji shows. That is when any man comes to do this particular practice, he finds that there takes place particular change of being leading him into a larger consciousness. It is first experienced as the dawn of calm or silent mind. His mind becomes gradually more and more silent but not ineffective. He finds that when bondages are being released or removed and when the dirt is being taken out of him, he is able to function in a clearer and a swifter way. It is a new possibility of seeing and experiencing by us, at least, and I should feel almost every one of us in a little way or a bigger way has experienced this there is quickening of the functions of the mind in a liberated way, uncontaminated and untrammelled by the past or by the rules which have been previously governing matter. Now that is to show what Siddhis are available within this system. But we do not pursue the Siddhis for the sake of Siddhis. The Siddhis are natural products due to the liberation of the mind from the trammels of its own past or Vasanas or desires. Now all this is achieved in an absolutely unobstrusive way but then they are not our goal and as the liberation process would get arrested. The divine takes us rather fast through those stages till we reach the state of Samabhava or Samatva. That is why in this system Samadfii happens normally without all that which go on in that obstinate way of human effort. That is why it is so easy to have the Sarnadhi state and also the Sahaja condition to feel that you are always in that free condition. The mind does, not seem to be bond. It experiences freedom. But there is no ego in the matter. The ego also is surmounted, because at the -very start the ego is taken over into custody by the Divine consciousness. So, we find some of us who have experienced it find that liberation comes from the very first moment we are introduced into this system. But to appreciate it, requires only the willing surrender of the individual, constantly to the operation of the transmission, He must open himself to the transmission, and seek it with a fervent prayer that you may experience spiritual life or liberated life in its truest sense. The time


































































































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