Page 25 - SRIMAD BHAGAVAD GITA

One intent on union with Master abjures the fruit of action and wins peace eternal; while one not intent on union with Master, because actuated (in his actions) by desires, is attached to the fruit, and falls into fetters.
This is in fact a kind of Layavastha (state of merging) without which the vision of Virat, as displayed to Arjuna, could never be possible, though proper capacity and advanced insight on the part of the abhyasi are also essential for the purpose.
पय म े पाथ  पािण शतशोऽथ सहशः। नानािवधािन िदािन नानावणाक ृ तीिन च॥
Pashya me paartha roopaani shatasho’tha sahasrashah; Naanaavidhaani divyaani naanaavarnaakriteeni cha. (11-5)
The Exalted-one Spake: “Behold, O Partha, my Forms by hundreds and thousands: of many varieties, radiant, and possessing manifold colours and shapes”.
पयािदासू ू ानिनौ मतथा। बपवू ािणपयायािणभारत॥
Pashyaadityaan vasoon rudraan ashwinau marutastathaa; Bahoonyadrishtapoorvaani pashyaashcharyaani bhaarata. (11-6)
Behold the Adityas, the Vasus, the Rudras, the Asvin Twins, as also the Maruts; many wonders that hitherto have not been seen, behold (now) O Scion of Bharata
इहकै ंजगृंपयासचराचरम।् मम दहे े गडु ाके श यािु मिस॥